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Exploring the History of Central Asia, Mahmudkhodja Behbudiy: The Bright Path Illuminated by the Enlightenment

Received: 16 December 2021     Accepted: 4 February 2022     Published: 24 October 2022
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Abstract

The article talks about the life and multifaceted activities of Mahmudkhodja Behbudiy, a faithful son of the Uzbek people, the father of the Turkestan Jadid movement, a legal scholar, a great enlightener and intellectual, who sacrificed his life in the struggle for independence of the nation. The life of the great reformer Mahmudkhodja Behbudiy, the genius of human intellect, was extremely difficult and full of contradictions like the turbulent period of late 19th and early 20th century. Hundred years after Behbudiy’s tragic death, his life serves as an exemplary lesson for the young people of present days. The social life of Turkestan in the end of the 19th century is highlighted with the rise of new movement that was destined to play an important role in the region’s political processes. The movement called “Jadidism” (from the Arabic word “Jadid” for ‘new”), united the most progressive thinking intellectuals of the region. Jadidism, having originated as a movement of social thought and initially limited by the framework of ideas aimed at reforming school education, went through a difficult path of development, reaching the point of turning into a powerful political movement with definite political requirements of the national-state self-government of Turkestan. This evolution of the Jadidism movement in Turkestan had become possible due the great contribution of Mahmudkhodja Behbudiy and his multi-faceted work. On the onset of the 20th century, in the pursuit for the national development, enlightenment and education, the Turkestani Jadidists – Mahmudkhodja Behbudiy, Abdulla Avloniy, Munawwar Qori, Abdullah Qodiriy, and many others – realized that in the existing state of colonial exclusion, separated and dispersed rebellions, prevalent ignorance and intolerance, the society’s advancement would not be possible to achieve nor there would be a hope for the spiritual and national liberation. It is hard to fully appreciate the merits of Mahmudkhodja Behbudiy in the creation of new-method Jadid schools, in the formation and development of the national press, publishing, librarianship, dramaturgy and theatrical art. The name of Mahmudkhodja Behbudiy, who spared his life in the struggle for the independence and freedom of the nation, was unjustly forgotten and blown away by the social and political storms of the 20th century. In the modern age of independence, the Republic of Uzbekistan puts emphasis and efforts on restoration of the good name of the great son of the Uzbek people.

Published in Science Research (Volume 10, Issue 5)
DOI 10.11648/j.sr.20221005.13
Page(s) 121-125
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2022. Published by Science Publishing Group

Keywords

Jadidism, Enlightenment, Independence, Autonomy, Reforms, The New Method School, Newspaper, Magazine

References
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[2] Узбекистон Миллий Энциклопедияси. [National Encyclopedia of Uzbekstan. Vol. 3] 3-жилд. – Тошкент «Узбекистон Миллий Энциклопедияси» Давлат илмий нашриёти 2002. 519, 521 бет.
[3] Каримов Н. «XX Аср бошларидаги тарихий вазият ва жадидчилик харакатлининг вужудга келиши», Жадидчилик: Ислохот, янгиланиш, мустакиллик ва тараккиёт учун кураш. (Туркистон ва Бухоро жадидчилиги янги тарихига чизгилар). [Karimov N. History of the Rise of Jadidism and its Development in the beginning of 20th Century. A Literature Review] Даврий туплам №1. – Тошкент «Университет», 1999, 33 бет.
[4] Узбекистон Миллий Энциклопедияси. [National Encyclopedia of Uzbekistan. Vol. 3] 3-жилд. – Тошкент «Узбекистон Миллий Энциклопедияси» Давлат илмий нашриёти 2002. 519-523 б.
[5] Тошпўлатов Шомансур, Миралимов Шавкат. Ўзбекистонда либераль-демократик ҳаракат тарихидан. [Tashpulatov Sh. N., Miralimov Sh. A., “History of Liberal-Democratic Movement in Uzbekistan”]. -Тошкент, “Zar-qalam», 2005. 22-23 б.
[6] Журналистика назарияси, тарихи ва тараккиёти. I жилд. [Journalism: Theory, History and Development] -Тошкент, «Узбекистон». 2019. 229, 236 б.
[7] Абраров С. А. История Узбекистана. Учебное пособие. [Abrarov S. A. History of Uzbekistan. Textbook] Часть 1. – Ташкент, ТашГТУ, 2007. 133 с.
[8] История Узбекистана. (Учебное пособие для студентов неисторических специальностей). [History of Uzbekistan. Textbook for students of non-historical major] – Ташкент, «Университет», 2004. 102 с.
[9] Дусткораев Бойбута. Узбекистон журналистикаси тарихи. (1-кисм. 1870-1917 ноябрь). [Dustkoraev Boybuta. History of Journalism in Uzbekistan. Vol. 1: 1870-1917] Дарслик. – Тошкент, Гафур Гулом номидаги нашриёт- матбаа ижодий уйи. – 2009. 187-207 бет.
[10] Автореферат Нишоновой Гулноры Усмоновны на тему «Место и роль журнала «Ойина» в формировании и развитии узбекской публицистики» на соискание учёной степени кандидата филологических наук. [Usmanova Gulnara. (2009). Oyina Newspaper and its role and place in the development of Uzbek Journalism. Doctoral dissertation] – Ташкент 2008. Стр. 9.
[11] Алимова Д. А. «Жадидчилик харакатининг ижтимоий, сиёсий мохияти ва Жадидлар тафакури». Жадидчилик: Ислохот, янгиланиш, мустакиллик ва тараккиёт учун кураш. (Туркистон ва Бухоро жадидчилиги янги тарихига чизгилар). [Karimov N. History of the Rise of Jadidism and its Development in the beginning of 20th Century. A Literature Review] Даврий туплам №1. – Тошкент «Университет», 1999, 47 бет.
[12] Ўзбекистон миллий энциклопедияси [“Uzbekiston” National Encyclopedia, v. 3-T]. 3-жилд.- Тошкент. “Узбекистон миллий энциклопедияси” Давлат илмий нашриёти, 2002 й. 521 б.
[13] Тошпўлатов Шомансур, Миралимов Шавкат. Ўзбекистонда либераль-демократик ҳаракат тарихидан. [Tashpulatov Sh. N., Miralimov Sh. A., “History of Liberal-Democratic Movement in Uzbekistan”]. -Тошкент, “Zar-qalam», 2005. 27 б.
[14] Марказий Осиё ХХ аср бошида: ислоҳотлар, янгиланиш, тараққиёт ва мустақиллик учун кураш; (Жадидчилик, мухторчилик, истиқлолчилик) Халқаро конференция материаллари (1999 йил 16-18 сентябрь, Тошкент). [“Central Asia in the Beginning of XXth Century: Development, Reformation and Struggle for Independence. International Conference, 1999] - Тошкент “Маънавият”, 2001.
[15] Алимова Д. А. “Джадидизм в Средней Азии. Пути обновления, реформы, борьбы за независимость” [Alimova D. A., “Jadids in Central Asia. Development, Reformation and Struggle for Independence”] -Т.: “Ўзбекистон”, 2000.
[16] Алимова Д., Рашидова Д. “Махмудходжа Бехбудий и его исторические воззрения. [Alimova D., Rashidova D., “Mahmudkhodja Behbudiy’s View on History”] – Ташкент. Маънавият, 1998.
[17] Распоряжение Президента Республики Узбекистан «О дополнительных мерах по более глубокому изучению наследия и увековечиванию памяти жертв репрессий». Президент Республики Узбекистан. 8 октября 2020 г. [Decree of the President of the Republic of Uzbekistan on Historical legacy research and Commemoration of the victims of the political repression. 2020, October 8] https://president.uz/ru/lists/view/3884
[18] Миралимов Шавкат. Светлый путь озарён просвещением. Штрихи к портрету выдающегося мыслителя и борца за независимость. [Shavkat Miralimov. The life illuminated by Enlightenment. Portrait of Behbudiy, Philosopher and Freedom Fighter. Narodnoe Slovo a state-run newspaper] //Народное слово, №12 (7761), 19 января 2021 г.
[19] Балтаева З. О чём расскажет музей Бехбуди? Самаркандский Вестник. 2 октября 2020 г. [Baltaeva, Z. (2020, October 10). Behbudiy Museum: Historical Heritage. Samarkand News.] https://sv.zarnews.uz/post/o-chyom-rasskajet-muzey-bexbudi
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    Shavkat Miralimov. (2022). Exploring the History of Central Asia, Mahmudkhodja Behbudiy: The Bright Path Illuminated by the Enlightenment. Science Research, 10(5), 121-125. https://doi.org/10.11648/j.sr.20221005.13

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    Shavkat Miralimov. Exploring the History of Central Asia, Mahmudkhodja Behbudiy: The Bright Path Illuminated by the Enlightenment. Sci. Res. 2022, 10(5), 121-125. doi: 10.11648/j.sr.20221005.13

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    Shavkat Miralimov. Exploring the History of Central Asia, Mahmudkhodja Behbudiy: The Bright Path Illuminated by the Enlightenment. Sci Res. 2022;10(5):121-125. doi: 10.11648/j.sr.20221005.13

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  • @article{10.11648/j.sr.20221005.13,
      author = {Shavkat Miralimov},
      title = {Exploring the History of Central Asia, Mahmudkhodja Behbudiy: The Bright Path Illuminated by the Enlightenment},
      journal = {Science Research},
      volume = {10},
      number = {5},
      pages = {121-125},
      doi = {10.11648/j.sr.20221005.13},
      url = {https://doi.org/10.11648/j.sr.20221005.13},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.sr.20221005.13},
      abstract = {The article talks about the life and multifaceted activities of Mahmudkhodja Behbudiy, a faithful son of the Uzbek people, the father of the Turkestan Jadid movement, a legal scholar, a great enlightener and intellectual, who sacrificed his life in the struggle for independence of the nation. The life of the great reformer Mahmudkhodja Behbudiy, the genius of human intellect, was extremely difficult and full of contradictions like the turbulent period of late 19th and early 20th century. Hundred years after Behbudiy’s tragic death, his life serves as an exemplary lesson for the young people of present days. The social life of Turkestan in the end of the 19th century is highlighted with the rise of new movement that was destined to play an important role in the region’s political processes. The movement called “Jadidism” (from the Arabic word “Jadid” for ‘new”), united the most progressive thinking intellectuals of the region. Jadidism, having originated as a movement of social thought and initially limited by the framework of ideas aimed at reforming school education, went through a difficult path of development, reaching the point of turning into a powerful political movement with definite political requirements of the national-state self-government of Turkestan. This evolution of the Jadidism movement in Turkestan had become possible due the great contribution of Mahmudkhodja Behbudiy and his multi-faceted work. On the onset of the 20th century, in the pursuit for the national development, enlightenment and education, the Turkestani Jadidists – Mahmudkhodja Behbudiy, Abdulla Avloniy, Munawwar Qori, Abdullah Qodiriy, and many others – realized that in the existing state of colonial exclusion, separated and dispersed rebellions, prevalent ignorance and intolerance, the society’s advancement would not be possible to achieve nor there would be a hope for the spiritual and national liberation. It is hard to fully appreciate the merits of Mahmudkhodja Behbudiy in the creation of new-method Jadid schools, in the formation and development of the national press, publishing, librarianship, dramaturgy and theatrical art. The name of Mahmudkhodja Behbudiy, who spared his life in the struggle for the independence and freedom of the nation, was unjustly forgotten and blown away by the social and political storms of the 20th century. In the modern age of independence, the Republic of Uzbekistan puts emphasis and efforts on restoration of the good name of the great son of the Uzbek people.},
     year = {2022}
    }
    

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Author Information
  • Faculty of Journalism, National University of Uzbekistan, Tashkent, Uzbekistan

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