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The Woman Between Separatist and Originary Christianity

Received: 28 December 2021     Accepted: 20 January 2022     Published: 8 April 2022
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Abstract

Jewish practices were reconstructed after the post-Babylonian exile period, helping to build a legalistic interpretation of their laws. From then on, women began to be seen with contempt, contributing to circumcision being seen as a ritual of male predominance over women. The Jewish patriarchal system was inserted women among minorities. The woman began to be discriminated against during the period of her menstrual cycle (pure and impure), because she was not circumcised or for the simple fact of having been born a woman. It is in this context that Christianity arises, based on the discourse of equality, promoted by the baptism ritual announced by John. This rite represents the symmetry idealized by Paul, in which all are equal in Christ Jesus (Gal 3, 28). For the construction and elaboration of this research, the bibliographic research should be used as a method of studies, developed based on published materials such as magazines, books, dissertations and Theses, which will help us in the interpretation of the place of the feminine in the period of the original Christianity and in Paulo.

Published in International Journal of Education, Culture and Society (Volume 7, Issue 2)
DOI 10.11648/j.ijecs.20220702.16
Page(s) 105-109
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2022. Published by Science Publishing Group

Keywords

Christians, Jews, Separatist, Baptism, Circumcision

References
[1] ASNIS, Nelson. The practice of circumcision in Judaism in question. WebMosaica, v. 7, n. 1, p. 76-85, 2015.
[2] Holy Bible. Translated by João Ferreira de Almeida. Corrected and Revised Edition True to the Original Text. São Paulo: Trinitarian Biblical Society of Brazil, 1995.
[3] CRÜSEMANN, Frank. Law, State, Prophecy: Basic questions of a socio-historical interpretation of Old Testament laws. Theological Studies, s. 29, no. 3, p. 283-294, 1989.
[4] DE LA SERNA, Eduardo. The place of women in Paul's writings. Public Theology Notebooks, vol. 11, no. 1, p. 1-31, 2015.
[5] DE OLIVEIRA GUIMARÃES, Filipe. The Torah and its interpretation in history. v. 8, n. 1, p. 1-10, 2012.
[6] DE OLIVEIRA, Karlla Karinne Gomes et al. The Dietary Laws of Jewish Cuisine. Contexts of Food – Journal of Behavior, Culture and Society, v. 1, n. 2, p. 48-61, 2013.
[7] DE PAULA, Euripides Simões. Proceedings of the VI National Symposium of University Professors of History. Free labor and slave labor. History Magazine Collection. v. 143, no. 1 XLIII, p. 182-203, 1973.
[8] DUNN, James DG The New Perspective on Paul. Santo André: Christian Academy, São Paulo, 2011.
[9] FELDMAN, Sergio Alberto. The woman in the Jewish religion (Biblical period: first and second Temples). Métis: history & culture, v. 5, no. 10, p. 252-272, 2006.
[10] FRANCO, José Frederico Sardinha. Male homoerotic practice in Leviticus 20: 13: Sex, abomination and death in the code of sanctity. Goiânia: Publisher Publish, 2018.
[11] KILPP, Nelson. Torah and the Jews: in search of a hermeneutical dialogue. Theological Studies, s. 33, no. 1, p. 9-20, 1993.
[12] MALDONADO, Jorge E. Marriage and Family. Translation by Carlos Tadeu Grzybowski. Viçosa: Ultimatum, 2003.
[13] MARCON, João L.; CERIBELI, José R.; OCARIZ, Delmer MR. Origin and concept of baptism in the Bible. Kerygma, s. 8, n. 2, p. 77-92, 2012.
[14] NEVES, Nedy Maria Branco Cerqueira. Codes of conduct: historical approach to the systematization of ethical thinking. Journal of Bioethics, v. 16, no. 1, p. 109-115, 2009.
[15] PERONDI, Ildo. Jesus of Nazareth and the separations of his time. Caminhos Magazine-Review of Sciences of Religion, vol. 16, no. 2, p. 134-147, 2018.
[16] ROZIQUE, Filipe Rassen. The legal codes of the Pentateuch and the laws of murder. 2018. 76p. Professional Master's Degree (Post-Graduate in Systematic Theology). EST Faculty, São Leopoldo, 2018.
[17] RUBINI, Ademir. The justice of God in perspective: (de) constructions in Pauline theology, in the Qumran community and in Jewish tradition. 2015. 361p. Doctoral Thesis (Post-Graduate in Theology). EST Faculty, São Leopoldo, 2015.
[18] TEPEDINO, AM The disciples of Jesus. Petrópolis, RJ: Voices, 1990.
[19] VENCHI, Mariane. Gender seductions and betrayals in Islam: the queen of Sheba and the circumcised female body. notebooks paid, v. 1 n. 30, p. 161-197, 2008.
Cite This Article
  • APA Style

    José Frederico Sardinha Franco. (2022). The Woman Between Separatist and Originary Christianity. International Journal of Education, Culture and Society, 7(2), 105-109. https://doi.org/10.11648/j.ijecs.20220702.16

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    ACS Style

    José Frederico Sardinha Franco. The Woman Between Separatist and Originary Christianity. Int. J. Educ. Cult. Soc. 2022, 7(2), 105-109. doi: 10.11648/j.ijecs.20220702.16

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    AMA Style

    José Frederico Sardinha Franco. The Woman Between Separatist and Originary Christianity. Int J Educ Cult Soc. 2022;7(2):105-109. doi: 10.11648/j.ijecs.20220702.16

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  • @article{10.11648/j.ijecs.20220702.16,
      author = {José Frederico Sardinha Franco},
      title = {The Woman Between Separatist and Originary Christianity},
      journal = {International Journal of Education, Culture and Society},
      volume = {7},
      number = {2},
      pages = {105-109},
      doi = {10.11648/j.ijecs.20220702.16},
      url = {https://doi.org/10.11648/j.ijecs.20220702.16},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijecs.20220702.16},
      abstract = {Jewish practices were reconstructed after the post-Babylonian exile period, helping to build a legalistic interpretation of their laws. From then on, women began to be seen with contempt, contributing to circumcision being seen as a ritual of male predominance over women. The Jewish patriarchal system was inserted women among minorities. The woman began to be discriminated against during the period of her menstrual cycle (pure and impure), because she was not circumcised or for the simple fact of having been born a woman. It is in this context that Christianity arises, based on the discourse of equality, promoted by the baptism ritual announced by John. This rite represents the symmetry idealized by Paul, in which all are equal in Christ Jesus (Gal 3, 28). For the construction and elaboration of this research, the bibliographic research should be used as a method of studies, developed based on published materials such as magazines, books, dissertations and Theses, which will help us in the interpretation of the place of the feminine in the period of the original Christianity and in Paulo.},
     year = {2022}
    }
    

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    AB  - Jewish practices were reconstructed after the post-Babylonian exile period, helping to build a legalistic interpretation of their laws. From then on, women began to be seen with contempt, contributing to circumcision being seen as a ritual of male predominance over women. The Jewish patriarchal system was inserted women among minorities. The woman began to be discriminated against during the period of her menstrual cycle (pure and impure), because she was not circumcised or for the simple fact of having been born a woman. It is in this context that Christianity arises, based on the discourse of equality, promoted by the baptism ritual announced by John. This rite represents the symmetry idealized by Paul, in which all are equal in Christ Jesus (Gal 3, 28). For the construction and elaboration of this research, the bibliographic research should be used as a method of studies, developed based on published materials such as magazines, books, dissertations and Theses, which will help us in the interpretation of the place of the feminine in the period of the original Christianity and in Paulo.
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Author Information
  • Graduate Program in Sciences of Religion of the Pontifical Catholic University of Goiás, Goiás, Brazil

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