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On Huineng’s Xinxue of Ch’an and Its Realistic Value

Received: 27 December 2018     Accepted: 24 January 2019     Published: 25 February 2019
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Abstract

Huineng who is the Sixth Patriarch of Chinese Ch’an, had constructed Xinxue system of Ch’an. He emphasized the central role of Xin(mind or heart), and regarded the Xin as the source and origin of the world in everyone’s Xin, and put the Xin in ontological and fundamental place of human existence. In his view, the world and all things in it are created by Xin. Huineng’s ideas of this Xinxue includes extremely important life wisdom and has great practice value in the present age, which is able to continue to provide guidance for today’s people to liberate various afflictions of life and to live the better and better life. It tells us the importance of cultivating Xin for everyone’s existence, which is to say that everyone should “find one’s true self”, which is to know his own Xin or self-nature and to enhance self-cultivation and self-practice so as to become a Buddha by himself. In other word, everyone should be responsible for his own life. In addition to it, Huineng’s ideas of Xinxue provides the ways for us to deal with life pressure and problems, specifically, to adopt a positive mentality toward the living circumstances, especially the difficult plight, setbacks and failures. We should cultivate the right within the deviant, and give up all evils and practice the mind by Ch'an concentration and meditation.

Published in Humanities and Social Sciences (Volume 7, Issue 1)
DOI 10.11648/j.hss.20190701.12
Page(s) 14-20
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2019. Published by Science Publishing Group

Keywords

Huineng, Ch’an (禅: Zen), Xinxue (心学: the Philosophy of the Mind), Xin (心: Mind or Heart), Zi-Xing (自性: Self-Nature)

References
[1] Li, B.-q., Ye, Z.-q., Zhang, X.-d. (2018). On the Ideas of Xinxue(the philosophy of the mind) Embedded in the Jieyu(Buddhist verse) of the Sixth Ancestor of Zen-Hui Neng. Psychological Exploration, 38 (4), 240-244.
[2] Jia, T.-t. (2011). Jia tao's lecture on the Altar Sutra. Shanghai: Shanghai ancient books press.
[3] Jiang, S.-j. (2014). Platform Sutra and the spread of Chinese zen culture abroad. Journal of Yanshan University (Philosophy and Social Science Edition), 15 (4), 48-53.
[4] Yu, L.-p. (2017). The Reason for Nanchan‘s Success in the Event of “Emperor Wuzong’s Suppressing Buddhism”. Journall of Harbin University, 38 (9), 11-15.
[5] Li, B.-q, Zhang, X.-d, Ye, Z.-q. (2018). On the noumenon, fundamentality and preceding of the mind(Xin). Journal of Soochow University(Educational Science Edition), 6 (2), 95-102.
[6] Huineng. (2001). The Sixth Patriarch's Dharma Jewel Platform Sutra. San Francisco: Sino-American Buddhist Association.
[7] Fang, L.-T. (2006). Sui and tang dynasties Buddhism. Beijing: China Renmin University Press.
[8] Huang, B.-q. (1996). Annotating and Explaining《Altar Sutra》of the Sixth Ancestors of Zen. Guangdong: Guangdong Higher Education Press.
[9] Nan, H.-j. (2009). Zen and Cognition of life. Beijing: Oriental publishing house.
[10] Prueitt, C. (2017). Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought. Journal of Indian Philosophy, 45, 21-47.
[11] Li, B.-q. (2016). Positive psychology: the gold key to happiness and success. Beijing: Science Press.
[12] Li, B.-q. (2016). Chinese psychological and behavioral decryption: research and construction of Chinese cultural psychology. Guangzhou: Guangdong Education Press.
[13] Li, B.-q, Zhang, L.-l, (2017). Interpersonal Relation psychology (1 ed.). Beijing: Science Press.
[14] Lu, Q. (2015.9.28). What should be talked if talk about Wang Yang-ming, Beijing daily.
[15] Jun, G, Jiu, S. (1992). Abstaining from doing evil, offering up all good conduct, purifying one's own mind, are all Buddhism. Buddhist culture (Z1), 4.
[16] Sharf, R. H. (2016). Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun. Journal of Indian Philosophy, 44 (4), 777-807.
[17] Allen, J. (2014). Meditations and Thoughts. Beijing: New World Press.
[18] Li, B.-q. (2017). History of western psychology. Wuhan: Wuhan University Press.
Cite This Article
  • APA Style

    Li Bingquan, Zhang Xudong, Ye Zhiqing, Du Shujian. (2019). On Huineng’s Xinxue of Ch’an and Its Realistic Value. Humanities and Social Sciences, 7(1), 14-20. https://doi.org/10.11648/j.hss.20190701.12

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    ACS Style

    Li Bingquan; Zhang Xudong; Ye Zhiqing; Du Shujian. On Huineng’s Xinxue of Ch’an and Its Realistic Value. Humanit. Soc. Sci. 2019, 7(1), 14-20. doi: 10.11648/j.hss.20190701.12

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    AMA Style

    Li Bingquan, Zhang Xudong, Ye Zhiqing, Du Shujian. On Huineng’s Xinxue of Ch’an and Its Realistic Value. Humanit Soc Sci. 2019;7(1):14-20. doi: 10.11648/j.hss.20190701.12

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  • @article{10.11648/j.hss.20190701.12,
      author = {Li Bingquan and Zhang Xudong and Ye Zhiqing and Du Shujian},
      title = {On Huineng’s Xinxue of Ch’an and Its Realistic Value},
      journal = {Humanities and Social Sciences},
      volume = {7},
      number = {1},
      pages = {14-20},
      doi = {10.11648/j.hss.20190701.12},
      url = {https://doi.org/10.11648/j.hss.20190701.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20190701.12},
      abstract = {Huineng who is the Sixth Patriarch of Chinese Ch’an, had constructed Xinxue system of Ch’an. He emphasized the central role of Xin(mind or heart), and regarded the Xin as the source and origin of the world in everyone’s Xin, and put the Xin in ontological and fundamental place of human existence. In his view, the world and all things in it are created by Xin. Huineng’s ideas of this Xinxue includes extremely important life wisdom and has great practice value in the present age, which is able to continue to provide guidance for today’s people to liberate various afflictions of life and to live the better and better life. It tells us the importance of cultivating Xin for everyone’s existence, which is to say that everyone should “find one’s true self”, which is to know his own Xin or self-nature and to enhance self-cultivation and self-practice so as to become a Buddha by himself. In other word, everyone should be responsible for his own life. In addition to it, Huineng’s ideas of Xinxue provides the ways for us to deal with life pressure and problems, specifically, to adopt a positive mentality toward the living circumstances, especially the difficult plight, setbacks and failures. We should cultivate the right within the deviant, and give up all evils and practice the mind by Ch'an concentration and meditation.},
     year = {2019}
    }
    

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    AU  - Li Bingquan
    AU  - Zhang Xudong
    AU  - Ye Zhiqing
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    AB  - Huineng who is the Sixth Patriarch of Chinese Ch’an, had constructed Xinxue system of Ch’an. He emphasized the central role of Xin(mind or heart), and regarded the Xin as the source and origin of the world in everyone’s Xin, and put the Xin in ontological and fundamental place of human existence. In his view, the world and all things in it are created by Xin. Huineng’s ideas of this Xinxue includes extremely important life wisdom and has great practice value in the present age, which is able to continue to provide guidance for today’s people to liberate various afflictions of life and to live the better and better life. It tells us the importance of cultivating Xin for everyone’s existence, which is to say that everyone should “find one’s true self”, which is to know his own Xin or self-nature and to enhance self-cultivation and self-practice so as to become a Buddha by himself. In other word, everyone should be responsible for his own life. In addition to it, Huineng’s ideas of Xinxue provides the ways for us to deal with life pressure and problems, specifically, to adopt a positive mentality toward the living circumstances, especially the difficult plight, setbacks and failures. We should cultivate the right within the deviant, and give up all evils and practice the mind by Ch'an concentration and meditation.
    VL  - 7
    IS  - 1
    ER  - 

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Author Information
  • School of Educational Science, Zhaoqing University, Zhaoqing, China

  • School of Educational Science, Zhaoqing University, Zhaoqing, China

  • Zhaoqing Institute of Economic, Social and Historical Culture, Zhaoqing University, Zhaoqing, China

  • Guangdong Xinzhou Sixth Zen Patriarch Huineng Culture Research Institute, Yunfu, China

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