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Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society

Received: 29 September 2015    Accepted: 16 October 2015    Published: 3 November 2015
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Abstract

The European Missionaries failed to understand the important virtues of the Tiv traditional religion and technology and condemned the Tiv religion. The use of Western technology and tools destroyed the technical proficiency of the Tiv people, moral teachings and disciplines coming from the blacksmithing workshop was no longer there and this has accounted for moral decadence and retardation or thwarting in technical skill learning of the people. The study therefore, looks at Tiv traditional religion and its contribution to the trado-educational and technological development of the Tiv society. The study sampled 384 Traditional Priests, Traditional Engineers or Blacksmiths and the general Tiv people. Mean and standard deviation statistics were used to answer research questions while Chi-Square was used for testing the hypotheses formulated at 0.05 level of significance. It was discovered that the Tiv traditional religion has contributed to the technological development of the Tiv society. The study recommended that stakeholders such as Ator á Tiv (Tiv Council of Chiefs or Tiv Traditional Council), Mdzough ú Tiv (Tiv Mutual Union), Governments, Nongovernmental Organizations, Private Individuals and Potential Practitioners of Tiv Indigenous Religion should encourage the practice of Tiv Traditional Religion among the Tiv people. Hence Tiv Traditional (Indigenous) Religion is intertwined with Tiv Trado-educational and technological practices of the Tiv in which blacksmithing constitutes a cardinal aspect of it, the Tiv Religion should be encouraged as it is as good as encouraging the technology.

Published in Humanities and Social Sciences (Volume 3, Issue 5)
DOI 10.11648/j.hss.20150305.18
Page(s) 215-224
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

The Tiv People, Tiv Traditional Religion, Tiv Blacksmithing, Tiv Traditional Education

References
[1] Agber, T.C. & Mngutyô, J.N. (2013). Library’s role in preservation of Tiv traditional music in Benue State. Benue Journal of Library, Management and Information Science, 3 (2), 65-79.
[2] Agber, T.C. (2015a). Tiv indigenous films. Unpublished Manuscript.
[3] Agber, T.C. (2015b). Factors militating against the development of Tiv indigenous knowledge. In P. Ngulube, (Eds.). Handbook of research on indigenous knowledge systems in developing countries. Awaiting publication.
[4] Agber, T.C., Akume, G.T., Ugbagir, N.N. & Hanior, T.T. (2014). Tiv technology education and economic development of African states. In Press.
[5] Agber, T.C., Ugbagir, N.N., Mngutyô, J.N. and Amaakaven, F.G. (2014). Acquisition of audiovisual materials on the Tiv Tyumbun magic rite by the public libraries in Benue State of Nigeria. LIBRI International Journal of Libraries and Information Services, 64 (4), 408-419.
[6] Asante, M.K. (2009). Tiv. In Asante, M.K. & Mazama, A. (Eds.). Encyclopedia of African religion. London: Sage Publications.
[7] Atoato, D.I. (2007). A history of the Tiv textile industry, C. 1850 – 2000 A.D. Makurdi: Aboki Publishers.
[8] Denga, D.I. (1988). Educational development in Tivland: Problems and prospects. Calabar: Rapid Educational Publishers Limited.
[9] Emaikwu, S.O. (2013). Fundamentals of research methods and statistics. Makurdi: Selfers Academic Press Limited.
[10] Fafunwa, A.B. (1974). History of education in Nigeria. London: George Allen and Unwin Limited.
[11] Gudaku, B. (2014). Religious significance of Até and its role in conflict resolution among the Tiv. Being a Ph.D. dissertation. Benue State University Makurdi.
[12] Hugh, W. (2010).Fifty things you need to know about world history. London: Harper Collins Publishers.
[13] Karshima, D.T. (2013). New Tiv-English dictionary: a classic and up-to-the-minute Tiv vocabulary. Makurdi: Doo-Ter Books Publications.
[14] Kuegh, D.T. (2014). Katemaimôngo (Mbagbera communality) Mbagberavefeiwya ye. Makurdi: Terdia Ventures Nigeria.
[15] Lugira, A.M. (2009). World religions: African traditional religion (3rd Ed.). New York: Chelsea House Publishers.
[16] National Population Commission, (2009).2006 population and housing census of the federal republic of Nigeria. Benue State priority tables (volume I). Abuja: National Population Commission.
[17] Nworgu, B.G. (2003). Educational measurement and evaluation: theory and practice. Nsukka: University Trust Publishers Nigeria.
[18] Targema, I., Adejoh, M.J. (2009). Introduction to philosophy of education. Makurdi: Selfers Academic Press Limited.
[19] United Nations, (2008).United Nations declaration on the rights of indigenous peoples. New York: United Nations.
[20] Waapera, N.P. (2014). Symbolism in Tiv religion and culture. Lagos: Bahiti and Delila Publishers.
[21] Wegh, S.F. (1998). Between continuity and change: Tiv concept of tradition and modernity. Lagos: OVC Nigeria Limited.
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  • APA Style

    Tim Cuttings Agber, T. Terver Udu, Godwin Aôndohemba Fiase, Terkimbi Titus Aniho. (2015). Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society. Humanities and Social Sciences, 3(5), 215-224. https://doi.org/10.11648/j.hss.20150305.18

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    ACS Style

    Tim Cuttings Agber; T. Terver Udu; Godwin Aôndohemba Fiase; Terkimbi Titus Aniho. Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society. Humanit. Soc. Sci. 2015, 3(5), 215-224. doi: 10.11648/j.hss.20150305.18

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    AMA Style

    Tim Cuttings Agber, T. Terver Udu, Godwin Aôndohemba Fiase, Terkimbi Titus Aniho. Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society. Humanit Soc Sci. 2015;3(5):215-224. doi: 10.11648/j.hss.20150305.18

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  • @article{10.11648/j.hss.20150305.18,
      author = {Tim Cuttings Agber and T. Terver Udu and Godwin Aôndohemba Fiase and Terkimbi Titus Aniho},
      title = {Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society},
      journal = {Humanities and Social Sciences},
      volume = {3},
      number = {5},
      pages = {215-224},
      doi = {10.11648/j.hss.20150305.18},
      url = {https://doi.org/10.11648/j.hss.20150305.18},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20150305.18},
      abstract = {The European Missionaries failed to understand the important virtues of the Tiv traditional religion and technology and condemned the Tiv religion. The use of Western technology and tools destroyed the technical proficiency of the Tiv people, moral teachings and disciplines coming from the blacksmithing workshop was no longer there and this has accounted for moral decadence and retardation or thwarting in technical skill learning of the people. The study therefore, looks at Tiv traditional religion and its contribution to the trado-educational and technological development of the Tiv society. The study sampled 384 Traditional Priests, Traditional Engineers or Blacksmiths and the general Tiv people. Mean and standard deviation statistics were used to answer research questions while Chi-Square was used for testing the hypotheses formulated at 0.05 level of significance. It was discovered that the Tiv traditional religion has contributed to the technological development of the Tiv society. The study recommended that stakeholders such as Ator á Tiv (Tiv Council of Chiefs or Tiv Traditional Council), Mdzough ú Tiv (Tiv Mutual Union), Governments, Nongovernmental Organizations, Private Individuals and Potential Practitioners of Tiv Indigenous Religion should encourage the practice of Tiv Traditional Religion among the Tiv people. Hence Tiv Traditional (Indigenous) Religion is intertwined with Tiv Trado-educational and technological practices of the Tiv in which blacksmithing constitutes a cardinal aspect of it, the Tiv Religion should be encouraged as it is as good as encouraging the technology.},
     year = {2015}
    }
    

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  • TY  - JOUR
    T1  - Tiv Traditional Religion and Its Contribution to the Trado-Educational and Technological Development of the Tiv Society
    AU  - Tim Cuttings Agber
    AU  - T. Terver Udu
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    JF  - Humanities and Social Sciences
    JO  - Humanities and Social Sciences
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    SN  - 2330-8184
    UR  - https://doi.org/10.11648/j.hss.20150305.18
    AB  - The European Missionaries failed to understand the important virtues of the Tiv traditional religion and technology and condemned the Tiv religion. The use of Western technology and tools destroyed the technical proficiency of the Tiv people, moral teachings and disciplines coming from the blacksmithing workshop was no longer there and this has accounted for moral decadence and retardation or thwarting in technical skill learning of the people. The study therefore, looks at Tiv traditional religion and its contribution to the trado-educational and technological development of the Tiv society. The study sampled 384 Traditional Priests, Traditional Engineers or Blacksmiths and the general Tiv people. Mean and standard deviation statistics were used to answer research questions while Chi-Square was used for testing the hypotheses formulated at 0.05 level of significance. It was discovered that the Tiv traditional religion has contributed to the technological development of the Tiv society. The study recommended that stakeholders such as Ator á Tiv (Tiv Council of Chiefs or Tiv Traditional Council), Mdzough ú Tiv (Tiv Mutual Union), Governments, Nongovernmental Organizations, Private Individuals and Potential Practitioners of Tiv Indigenous Religion should encourage the practice of Tiv Traditional Religion among the Tiv people. Hence Tiv Traditional (Indigenous) Religion is intertwined with Tiv Trado-educational and technological practices of the Tiv in which blacksmithing constitutes a cardinal aspect of it, the Tiv Religion should be encouraged as it is as good as encouraging the technology.
    VL  - 3
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Author Information
  • Department of Research and Publications, TimeXperts, Abuja, Nigeria

  • Department of Curriculum and Teaching, Faculty of Education, Benue State University, Makurdi, Nigeria

  • Department of Educational Services, Benue State Teaching Service Board, Makurdi, Nigeria

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