The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea

Ajonina S. Abugiche; Terence O. Egute; Atud Cybelle

doi:doi:10.11648/j.ijnrem.20170203.13

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The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea

Ajonina S. Abugiche, Terence O. Egute, Atud Cybelle

Published in International Journal of Natural Resource Ecology and Management (Volume 2, Issue 3)

Received: 29 April 2017 Accepted: 8 May 2017 Published: 7 June 2017

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Abstract

This study was carried out to examine the use of traditional taboos and custom in wildlife conservation in the Mount Cameroon National Park. A purposive sampling technique was used in selecting 13 villages from the 41 villages surrounding the park. A total number of 130 respondents were randomly selected for the study and data collected was analyzed using descriptive statistics. From the results, majorities (76.67%) of the respondents were male and, fall within the age range of 50–59 years (62.5%), attained secondary education and 80.83% were Christians. As the results reveal, a good percentage of the respondents were conversant with cultural practices and its impact in wild animal conservation as 70.83% and 20.83% of the respondents strongly agree and agree respectively that cultural practices are used for conserving wildlife species. Religion, migration and westernization were found to be responsible for the decline of cultural practices in wildlife conservation within the study area. One animal, the African forest elephant is reverenced as a deity throughout the study area, although there were taboos forbidding indigenes/residents from killing or eating some particular wildlife species (Chimpanzee, Western bush pig, African python, Preuss monkey, Blue duiker, Drill, African civet, African wild dog, Black kite, White-face owl and snail spp). Illegal communal hunting is still practiced in the area. It is recommended that new and holistic wildlife conservation policies that will blend traditional systems of regulation, myths, rituals, and perceptions with existing wildlife legislation in the country be implemented to enhance conservation in this area.

Published in	International Journal of Natural Resource Ecology and Management (Volume 2, Issue 3)
DOI	10.11648/j.ijnrem.20170203.13
Page(s)	60-68
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Role, Traditional Taboos, Tools, Wildlife Conservation, Mount Cameroon National Park, Buea

References

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APA Style

Ajonina S. Abugiche, Terence O. Egute, Atud Cybelle. (2017). The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. International Journal of Natural Resource Ecology and Management, 2(3), 60-68. https://doi.org/10.11648/j.ijnrem.20170203.13

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ACS Style

Ajonina S. Abugiche; Terence O. Egute; Atud Cybelle. The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. Int. J. Nat. Resour. Ecol. Manag. 2017, 2(3), 60-68. doi: 10.11648/j.ijnrem.20170203.13

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AMA Style

Ajonina S. Abugiche, Terence O. Egute, Atud Cybelle. The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. Int J Nat Resour Ecol Manag. 2017;2(3):60-68. doi: 10.11648/j.ijnrem.20170203.13

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@article{10.11648/j.ijnrem.20170203.13,
  author = {Ajonina S. Abugiche and Terence O. Egute and Atud Cybelle},
  title = {The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea},
  journal = {International Journal of Natural Resource Ecology and Management},
  volume = {2},
  number = {3},
  pages = {60-68},
  doi = {10.11648/j.ijnrem.20170203.13},
  url = {https://doi.org/10.11648/j.ijnrem.20170203.13},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijnrem.20170203.13},
  abstract = {This study was carried out to examine the use of traditional taboos and custom in wildlife conservation in the Mount Cameroon National Park. A purposive sampling technique was used in selecting 13 villages from the 41 villages surrounding the park. A total number of 130 respondents were randomly selected for the study and data collected was analyzed using descriptive statistics. From the results, majorities (76.67%) of the respondents were male and, fall within the age range of 50–59 years (62.5%), attained secondary education and 80.83% were Christians. As the results reveal, a good percentage of the respondents were conversant with cultural practices and its impact in wild animal conservation as 70.83% and 20.83% of the respondents strongly agree and agree respectively that cultural practices are used for conserving wildlife species. Religion, migration and westernization were found to be responsible for the decline of cultural practices in wildlife conservation within the study area. One animal, the African forest elephant is reverenced as a deity throughout the study area, although there were taboos forbidding indigenes/residents from killing or eating some particular wildlife species (Chimpanzee, Western bush pig, African python, Preuss monkey, Blue duiker, Drill, African civet, African wild dog, Black kite, White-face owl and snail spp). Illegal communal hunting is still practiced in the area. It is recommended that new and holistic wildlife conservation policies that will blend traditional systems of regulation, myths, rituals, and perceptions with existing wildlife legislation in the country be implemented to enhance conservation in this area.},
 year = {2017}
}

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TY  - JOUR
T1  - The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea
AU  - Ajonina S. Abugiche
AU  - Terence O. Egute
AU  - Atud Cybelle
Y1  - 2017/06/07
PY  - 2017
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DO  - 10.11648/j.ijnrem.20170203.13
T2  - International Journal of Natural Resource Ecology and Management
JF  - International Journal of Natural Resource Ecology and Management
JO  - International Journal of Natural Resource Ecology and Management
SP  - 60
EP  - 68
PB  - Science Publishing Group
SN  - 2575-3061
UR  - https://doi.org/10.11648/j.ijnrem.20170203.13
AB  - This study was carried out to examine the use of traditional taboos and custom in wildlife conservation in the Mount Cameroon National Park. A purposive sampling technique was used in selecting 13 villages from the 41 villages surrounding the park. A total number of 130 respondents were randomly selected for the study and data collected was analyzed using descriptive statistics. From the results, majorities (76.67%) of the respondents were male and, fall within the age range of 50–59 years (62.5%), attained secondary education and 80.83% were Christians. As the results reveal, a good percentage of the respondents were conversant with cultural practices and its impact in wild animal conservation as 70.83% and 20.83% of the respondents strongly agree and agree respectively that cultural practices are used for conserving wildlife species. Religion, migration and westernization were found to be responsible for the decline of cultural practices in wildlife conservation within the study area. One animal, the African forest elephant is reverenced as a deity throughout the study area, although there were taboos forbidding indigenes/residents from killing or eating some particular wildlife species (Chimpanzee, Western bush pig, African python, Preuss monkey, Blue duiker, Drill, African civet, African wild dog, Black kite, White-face owl and snail spp). Illegal communal hunting is still practiced in the area. It is recommended that new and holistic wildlife conservation policies that will blend traditional systems of regulation, myths, rituals, and perceptions with existing wildlife legislation in the country be implemented to enhance conservation in this area.
VL  - 2
IS  - 3
ER  -

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Author Information

Ajonina S. Abugiche

Department of Environmental Science, University of Buea, Buea, Cameroon
Terence O. Egute

Department of Civil & Public Law with References to the Law of Europe and the Environment, Brandenburg University of Technology Cottbus, Senftenberg, Germany
Atud Cybelle

Department of Environmental Science, University of Buea, Buea, Cameroon

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Ajonina S. Abugiche, Terence O. Egute, Atud Cybelle. (2017). The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. International Journal of Natural Resource Ecology and Management, 2(3), 60-68. https://doi.org/10.11648/j.ijnrem.20170203.13

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ACS Style

Ajonina S. Abugiche; Terence O. Egute; Atud Cybelle. The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. Int. J. Nat. Resour. Ecol. Manag. 2017, 2(3), 60-68. doi: 10.11648/j.ijnrem.20170203.13

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AMA Style

Ajonina S. Abugiche, Terence O. Egute, Atud Cybelle. The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea. Int J Nat Resour Ecol Manag. 2017;2(3):60-68. doi: 10.11648/j.ijnrem.20170203.13

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@article{10.11648/j.ijnrem.20170203.13,
  author = {Ajonina S. Abugiche and Terence O. Egute and Atud Cybelle},
  title = {The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea},
  journal = {International Journal of Natural Resource Ecology and Management},
  volume = {2},
  number = {3},
  pages = {60-68},
  doi = {10.11648/j.ijnrem.20170203.13},
  url = {https://doi.org/10.11648/j.ijnrem.20170203.13},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijnrem.20170203.13},
  abstract = {This study was carried out to examine the use of traditional taboos and custom in wildlife conservation in the Mount Cameroon National Park. A purposive sampling technique was used in selecting 13 villages from the 41 villages surrounding the park. A total number of 130 respondents were randomly selected for the study and data collected was analyzed using descriptive statistics. From the results, majorities (76.67%) of the respondents were male and, fall within the age range of 50–59 years (62.5%), attained secondary education and 80.83% were Christians. As the results reveal, a good percentage of the respondents were conversant with cultural practices and its impact in wild animal conservation as 70.83% and 20.83% of the respondents strongly agree and agree respectively that cultural practices are used for conserving wildlife species. Religion, migration and westernization were found to be responsible for the decline of cultural practices in wildlife conservation within the study area. One animal, the African forest elephant is reverenced as a deity throughout the study area, although there were taboos forbidding indigenes/residents from killing or eating some particular wildlife species (Chimpanzee, Western bush pig, African python, Preuss monkey, Blue duiker, Drill, African civet, African wild dog, Black kite, White-face owl and snail spp). Illegal communal hunting is still practiced in the area. It is recommended that new and holistic wildlife conservation policies that will blend traditional systems of regulation, myths, rituals, and perceptions with existing wildlife legislation in the country be implemented to enhance conservation in this area.},
 year = {2017}
}

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TY  - JOUR
T1  - The Role of Traditional Taboos and Custom as Complementary Tools in Wildlife Conservation Within Mount Cameroon National Park Buea
AU  - Ajonina S. Abugiche
AU  - Terence O. Egute
AU  - Atud Cybelle
Y1  - 2017/06/07
PY  - 2017
N1  - https://doi.org/10.11648/j.ijnrem.20170203.13
DO  - 10.11648/j.ijnrem.20170203.13
T2  - International Journal of Natural Resource Ecology and Management
JF  - International Journal of Natural Resource Ecology and Management
JO  - International Journal of Natural Resource Ecology and Management
SP  - 60
EP  - 68
PB  - Science Publishing Group
SN  - 2575-3061
UR  - https://doi.org/10.11648/j.ijnrem.20170203.13
AB  - This study was carried out to examine the use of traditional taboos and custom in wildlife conservation in the Mount Cameroon National Park. A purposive sampling technique was used in selecting 13 villages from the 41 villages surrounding the park. A total number of 130 respondents were randomly selected for the study and data collected was analyzed using descriptive statistics. From the results, majorities (76.67%) of the respondents were male and, fall within the age range of 50–59 years (62.5%), attained secondary education and 80.83% were Christians. As the results reveal, a good percentage of the respondents were conversant with cultural practices and its impact in wild animal conservation as 70.83% and 20.83% of the respondents strongly agree and agree respectively that cultural practices are used for conserving wildlife species. Religion, migration and westernization were found to be responsible for the decline of cultural practices in wildlife conservation within the study area. One animal, the African forest elephant is reverenced as a deity throughout the study area, although there were taboos forbidding indigenes/residents from killing or eating some particular wildlife species (Chimpanzee, Western bush pig, African python, Preuss monkey, Blue duiker, Drill, African civet, African wild dog, Black kite, White-face owl and snail spp). Illegal communal hunting is still practiced in the area. It is recommended that new and holistic wildlife conservation policies that will blend traditional systems of regulation, myths, rituals, and perceptions with existing wildlife legislation in the country be implemented to enhance conservation in this area.
VL  - 2
IS  - 3
ER  -

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