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From the Family to the State: Shifts in Manchukuo Female Education Principles (1932-1945)

Received: 6 February 2019    Accepted: 21 March 2019    Published: 18 April 2019
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Abstract

In 1931 Japan occupied northeast China, and in 1932 created a puppet state which they named “Manchukuo”. The Manchukuo government began to formulate education policy immediately after its creation. Over the period of the state’s existence, Japanese occupiers adopted a changing set of educational systems to meet the changing demands of the colonial state. This study investigates the state’s main female secondary education objectives and principles, in the context of the state’s overall goals, dividing the era into three distinct periods. This study finds that while the idea of “Good wives and wise mothers” was used consistently throughout the era, the emphasis changed from more domestic and personal issues towards more public issues, including sacrifice for the good of the state, and an emphasis on strong ties with Japan. The image of an ideal woman changed from a more traditional, domestic one, towards one in which women were expected to take up some of the roles had traditionally been played by men.

Published in Education Journal (Volume 8, Issue 2)
DOI 10.11648/j.edu.20190802.13
Page(s) 57-62
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Female Education, Manchukuo, Principle, Colonial

References
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[3] Yamamuro S. (2006). Manchuria Under Japanese Dominion. University of Pennsylvania Press.
[4] Jiang N. D., Ying C. W. (1991). The History of “Manchukuo”. Dalian: Dalian Press.
[5] Du Y. (2009). A comparative analysis between the teacher education of puppet Manchuria and Japan. Century Bridge, (1), 81-82.
[6] Liu G. B. (2007). An investigation of Mongolian ethnic education policy in Manchukuo: Education in Xingan Female National High School. Annals of Educational Research, (53), 40-45.
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[8] Nakashima T. (2015). Russian Women’s Education in Manchuria: Focusing on Secondary and Higher Education. Ikuta, Michiko (eds.), Manchukuo Women: Living In The Multi-Ethnic Space. Osaka: Ōsaka University Press, 68-87.
[9] Hanai M. (2015). Manchukuo emigrated Korean women: focusing on female education. Ikuta, Michiko (eds.), Manchukuo Women: Living in the Multi-Ethnic Space. Osaka: Osaka University Press, 254-278.
[10] Cai Y. Q. (2010). Making Shadows of the War: Women’s Mobilization in Manchukuo (1932-1945). Taipei: Taipei National History Museum, 99-111.
[11] Wang W. W. (2016). Overall trends of female secondary education in Manchukuo. The Journal of Study on Language and Culture of Korea and China, (22): 91-100.
[12] Wang W. W. (2019). Training national and vocational women: characteristics of curriculum of female secondary education in colonized Manchuria. Asian Journal of Education and Social Studies, 3(3): 1-10.
[13] Wang W. W. (2019). The female images and nationality: examining the Manchukuo moral textbooks “Xiushen” and “Guomin Daode”. Annual Report on the Colonial Education History, (21), 42-64.
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[17] The Fengtian First Female Secondary School (1933). Embodiments of labor education. Fengtian Education, 1(4), 4-5.
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[19] Liu G. F. (1935). Points for special attention on practices and methods in current Manchukuo female education. Fengtian Education, 2(3), 67.
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[21] Education Department of Northeast Normal University (1951). The slavish education of the “Manchukuo”. Changchun: Northeast Normal University Press, 34-36.
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  • APA Style

    Wenwen Wang. (2019). From the Family to the State: Shifts in Manchukuo Female Education Principles (1932-1945). Education Journal, 8(2), 57-62. https://doi.org/10.11648/j.edu.20190802.13

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    ACS Style

    Wenwen Wang. From the Family to the State: Shifts in Manchukuo Female Education Principles (1932-1945). Educ. J. 2019, 8(2), 57-62. doi: 10.11648/j.edu.20190802.13

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    AMA Style

    Wenwen Wang. From the Family to the State: Shifts in Manchukuo Female Education Principles (1932-1945). Educ J. 2019;8(2):57-62. doi: 10.11648/j.edu.20190802.13

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  • @article{10.11648/j.edu.20190802.13,
      author = {Wenwen Wang},
      title = {From the Family to the State: Shifts in Manchukuo Female Education Principles (1932-1945)},
      journal = {Education Journal},
      volume = {8},
      number = {2},
      pages = {57-62},
      doi = {10.11648/j.edu.20190802.13},
      url = {https://doi.org/10.11648/j.edu.20190802.13},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.edu.20190802.13},
      abstract = {In 1931 Japan occupied northeast China, and in 1932 created a puppet state which they named “Manchukuo”. The Manchukuo government began to formulate education policy immediately after its creation. Over the period of the state’s existence, Japanese occupiers adopted a changing set of educational systems to meet the changing demands of the colonial state. This study investigates the state’s main female secondary education objectives and principles, in the context of the state’s overall goals, dividing the era into three distinct periods. This study finds that while the idea of “Good wives and wise mothers” was used consistently throughout the era, the emphasis changed from more domestic and personal issues towards more public issues, including sacrifice for the good of the state, and an emphasis on strong ties with Japan. The image of an ideal woman changed from a more traditional, domestic one, towards one in which women were expected to take up some of the roles had traditionally been played by men.},
     year = {2019}
    }
    

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    AB  - In 1931 Japan occupied northeast China, and in 1932 created a puppet state which they named “Manchukuo”. The Manchukuo government began to formulate education policy immediately after its creation. Over the period of the state’s existence, Japanese occupiers adopted a changing set of educational systems to meet the changing demands of the colonial state. This study investigates the state’s main female secondary education objectives and principles, in the context of the state’s overall goals, dividing the era into three distinct periods. This study finds that while the idea of “Good wives and wise mothers” was used consistently throughout the era, the emphasis changed from more domestic and personal issues towards more public issues, including sacrifice for the good of the state, and an emphasis on strong ties with Japan. The image of an ideal woman changed from a more traditional, domestic one, towards one in which women were expected to take up some of the roles had traditionally been played by men.
    VL  - 8
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Author Information
  • Department of Integrated Sciences for Global Society, Kyushu University, Fukuoka, Japan

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